In October 7, 1593, the superintendent of the Republic of Venice founded a revolutionary new kind of settlement: Palmanova. The city’s founding date commemorated the victory of European forces (supplied primarily by the Italian States and the Spanish kingdom) over Ottoman Turks in the Battle of Lepanto, during the War of Cyprus. October 7 also celebrated Saint Justina, chosen as the city’s patron saint. Using all the latest military innovations of the 16th century, this small town was a fortress in the shape of a nine-pointed star, designed by Vincenzo Scamozzi. In between the points of the star, ramparts protruded so that the points could defend each other. A moat surrounded the town, and three large, guarded gates allowed entry. Marcantonio Barbaro headed a group of Venetian noblemen in charge of building the town, Marcantonio Martinego was in charge of construction, and Giulio Savorgnan acted as an adviser. The outer line of fortifications was completed under the Napoleonic domination. From 1815 to 1866 the city was under Austria, when it was annexed to Italy together with Veneto and the western Friuli. In 1960 Palmanova was declared a national monument.
American professor Edward Wallace Muir Jr. said on Palmanova: "The humanist theorists of the ideal city designed numerous planned cities that look intriguing on paper but were not especially successful as livable spaces. Along the northeastern frontier of their mainland empire, the Venetians began to build in 1593 the best example of a Renaissance planned town: Palmanova, a fortress city designed to defend against attacks from the Ottomans in Bosnia. Built ex nihilo according to humanist and military specifications, Palmanova was supposed to be inhabited by self-sustaining merchants, craftsmen, and farmers. However, despite the pristine conditions and elegant layout of the new city, no one chose to move there, and by 1622 Venice was forced to pardon criminals and offer them free building lots and materials if they would agree to settle the town. Thus began the forced settlement of this magnificent planned space, which remains lifeless to this day and is visited only by curious scholars of Renaissance cities and bored soldiers who are still posted there to guard the Italian frontier."
The Ideal City of the Renaissance
Palmanova is a city in Italy constructed during the renaissance and it is a city built following the ideals of a utopia. It is a concentric city with the form of a star, with three nine sided ring roads intersecting in the main military radiating streets. It was built at the end of the 16th century by the Venetian Republic which was, at the time, a major center of trade. It is actually considered to be a fort, or citadel, because the military architect Giulio Savorgnano designed it to be a Venetian military station on the eastern frontier as protection from the Ottoman Empire.
During the renaissance many ideas of a utopia, both as a society and as a city, surfaced. Utopia was considered to be a place where there was perfection in the whole of its society. This ideas started by Sir Thomas More, when he wrote the book Utopia. The book described the physical features of a city as well as the life of the people who lived in it. His book sparked a flame in literary circles. A great many other books of similar nature were written in short order. They all followed a major theme: equality. Everyone had the same amount of wealth, respect, and life experiences. The society had a calculated elimination of variety and a monotonous environment. The city where they lived was always geometric in shape, and was surrounded by a wall. These walls provided military strength, but also protected the city by preserving and passing on man’s knowledge. The knowledge, learning and science gave form to the daily life of the people living inside the walls. The knowledge of each person was shared by the entire society, and there was no way to let any information either in or out. As Thomas More said in his book, “He that knows one knows them all, they are so alike one another.”
Alberti, followed by Filarete, were the first to develop the ideas of a Utopia into the plan of a city. Filarete designed a concentric city, with peaks and radiating streets, which he called Sforzinda. His geometry was the imitation of a schema representing the work. It is believed to have derived from two overlaying squares. Sforzinda later became the most influential plan in the design of Palmanova. Since Palmanova was built during the renaissance, it imposed geometrical harmony and followed the idea that beauty reinforces the wellness of a society. Each road and move was carefully calibrated and each part of the plan had a reason for being. Each person would have the same amount of responsibility and land, and each person had to serve a specific purpose. The concentric shape was the most prominent design move, and had many reasons for being.
The circular shape of Palmanova was greatly influenced by the fact that it needed to be a fort. At the time of its construction, many other urban theoreticians found the checkerboard was more useful, but it could not provide the protection that military architects desired. The walls of a practical fort are run at angles so that enemy soldiers could not approach it easily because the angles made it possible to establiish overlapping fields of fire.
The shape also comes from cosmological ideas, reflecting the religion of the day. It is believed to be the most perfect of all geometries, because the radii are equidistant at all points, and it is a mirror of a harmonious cosmic order. In the Catholic religion, as well as the pagan religions Catholicism supplanted, the circle is the basis of everything created. It represents perfection, as well as the cycle of life and death. What this means is that the circular shape also works to imitate nature, thus appearing to blend into the surrounding countryside instead of sticking out in the landscape the way most cities do up until this very day. The designers' intent was more than mere camouflage, they meant for the city to be in harmony with the divine.
The Venus Project
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